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Chinese weddings, a band of musicians with gongs and flute-like instruments accompany the bride parade to groom's home. Similar music is also played at the wedding banquet. Depending on the region that the bride hails from, Chinese weddings will have different traditions such as Tea Ceremony or the use of a Wedding emcee. Furthermore, in modern times, Chinese couples will often go to photo studios to take "glamour shots" posing in multiple gowns and various backgrounds. Jewish weddings, at some Jewish weddings, a solemn, wordless tune is sung as the groom and then bride walk down the aisles.

In many places of Greece, where they hold a more traditional wedding, they usually play only traditional music and eating local food. For example in the region of Cyclades, they eat the traditional pasteli (solid honey with sesame) and in the region of Crete they cook rice with goat. In most traditional weddings, they bake whole animals like pigs, goats or sheep just like the Greek Easter celebration. Before the church ceremony, especially in smaller areas, usually friends and relatives of the bribe and the groom, accompanies them separately to the church playing traditional instruments, according to the region.

Hindu customs, Hindu ceremonies are conducted totally or at least partially in Sanskrit, the language of the Hindu scriptures. The wedding celebrations may last for several days (see the previous sub-section on Indian customs) and they can be extremely diverse, depending upon the region, denomination and caste. On the night of wedding proper, the bride and the bridegroom garland each other (jaymaala) in front of the guests. Most guests witness only this short ceremony and then socialize, have dinner and leave. The religious part comes hours later, witnessed by close friends and relatives. A Hindu priest arranges a sacred yajña (fire-sacrifice), and the sacred fire (Agni) is considered the prime witness (sakshi) of the marriage. He chants mantras from the Vedas and subsidiary texts while the couple is seated before the fire.

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The pros of offering the digital files at no charge as part of the wedding package are: a powerful tool to book more weddings, an incentive for the bride and groom to recommend your studio to their friends and relatives, and the transfer of the responsibility of safekeeping the image files. The profit made from just one wedding recommendation far outweighs any amount that could be made from a few reprint sales.

Now married, what does the couple expect to gain from the experience? The young bride is most probably in her early teens, as is the girl described in Catullus' poem with the words, "Young boy, release the little girl's small smooth arm". After marriage she will be transformed from a "little girl" into a respected wife. Elsewhere Catullus assures his readers that young daughters are unloved by their parents until they are married. "If, when she is ripe for marriage, she enters into wedlock, she is ever dearer to her husband and less hateful to her parents…" (Catullus, Poems 62.57-65) If we are to take this at face value, then marriage for young girls gains them the affection of their parents. A similar sentiment is found in the funeral eulogy from Rome for a woman named Murdia. It speaks of her dealing with her arranged marriage with obedience and propriety and "as a bride to become more beloved because of her merits…” (Reading 139, Lefkowitz and Fant, 1982; 135)

An example of the complexity of an Indian wedding can be seen from the various phases of a wedding in the North. The following events take place in a typical Eastern Uttar Pradesh Hindu marriage: Before the wedding day, Bariksha (Var-iksha probably) is when the bride's parents have informally shown intentions that they want a particular groom, and the groom and his family have agreed. Retracting at the end of this stage is frowned upon but is acceptable. Tilak involves the bride's parents travelling to the groom's place to formalize the relationship. A large feast is organized by the groom's family to celebrate this occasion. Only a nominal number of members of the bride's family are present (usually only very close relatives, often in tens of numbers. Typically, female relatives from the bride's family are not present.) After this stage, the retraction of the marriage proposal is very rare.

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